Skip to main content

The Land of Marshy Earth - Jobhipat


Jobhipat, as the name goes, stands for the land of marshy areas. Situated on a hill on a high altitude, the land is mainly a jungle where roads have been cut for human purposes. Human civilization has also managed to set up a society there, with the due course of time. The scenic beauty is breathtaking, no doubt. Well, the readers must be skeptical of the life that those people lead. Here's what. 
    
       The people belong to the Asur community and have set up a small village of about 50 houses nearly, and call themselves family. Not very scattered households, but evenly spaced out, I must say. No electricity, no water supply, no proper basic requirements, and yet- people are happy and satisfied. Nothing to complain about. They work all day, drink at night, and go to sleep by 8 in the evening. Not much complications, like us city people. You could only see greenery as to that length your eyesight allows. Different hues of green, tinted with sunlight in the day, and darkness in the night. Mud roads, that creates puddles on heavy rain, are the only means of transport. People are simple, and some are educated to an extent. Some even have electronic gadgets belonging to them. Electricity lines are available, but electricity isn't. People work with solar lights and lanterns. Self sufficient households with nothing much to sell, but still happy with the family they have. Some people own animals, which are sold on the sole basis of needs. A weekly market, held on Thursdays, sells all kinds of goods a villager could want. It is a wonder, how people have managed to set up a civilization where everything is a problem. 

      There are small springs which provide fresh water to the villagers; but for that, one has to walk and climb a minimum of 1 km to get it, thanks to the slope. Inspite of all these hardships, when these people are questioned, they have only one thing to say- "everything is perfect and we are very happy". 

     They have rice as their staple diet, and occasionally for a change, go for maize tortillas. Apart from these, they grow mustard. Agriculture is their main occupation. Obviously, Jobhipat has bauxite mines. Bauxite mining is also an occupation there. 

    Animal rearing is not exactly what they do, but they do have pigs, goats and cows that serve them in need. The need may come in cash or in kind. 

   What I think personally, is the need of toilets. People still defecate in the open fields and beside springs, which is totally unhealthy. I would definitely love a second tour of the village, but with a toilet. People should know the importance of a toilet, and not shun the idea of a toilet just because it doesn't fit in their tradition. 



  Well, one can't describe the village in just an article. Even I haven't. All I can say is, Jobhipat is a place worth remembering.
                                                                                               

                                                                              Anasua Tewari, 1st Semester, ARTD

Comments

Popular posts from this blog

Traditional Marital Status of Santal Community

The important phase of life cycle is marriage. In the turning point of life marriage is very much significant in human social life. It is found among the every people of the society. It not only provides to make contact with the other people of the society but also gives an individual a social status. So, there are many rites and rituals are related with marriage. Marriage is socially recognized bonding of man and woman as this term is culturally constructed typically for the purpose of legitimate reproduction, the establishment of family or a creation of new household. So when mating gets social approval and when it controls the relation of a mated pair to each other, their kinsmen, their offspring and society at large, it will be known as marriage. Thus, marriage is the basis of the human society. Marriage in Santals community is a sign of prosperity and beginning of new life. The institution of marriage is very strong among them. Among them marriage is known as “ Bapla ”.   M

Resource Map helps you to make better decisions

Resource Map is a free, open-source tool that helps you make better decisions by giving a better insight into the location and distribution of your resources . With Resource Map , our team can collaboratively record, track, and analyse resources at a glance using a live map In PRA (Participatory Rural Appraisal) Resource Map is a very effective tool to know about the resource of the place, and it is also a good method to involve all person at the same time as because of its large size. Everyone can contribute their ideas and knowledge about the place in Resource mapping. It is also a good tool to attract people’s mind into PRA as because we use various colour and different materials as needed it is quite interesting than other tools of PRA. In our Resource Map at Anjan gram of Gumla Dist. of Jharkhand we use different materials like tiles, green grasses, coloured powder, sketch pens, sand, stone of different size, chart paper, etc. Our team is divided into groups, the mass

Rabindranath Tagore's idea of rural reconstruction

Rabindranath Tagore was not only a great poet rather he had got deep feeling for rural reconstruction in India. He always tried to make people happy not only economically rather by his songs Dave's and dharma also.                                              After successfully starting of Shatiniketan at Bolepur in West Bengal he thought about another separate Centre for rural all round development. It was Sriniketan. It visualized for self-supporting steps of rural people. Starting with neighboring villages, the institute has conducted it's activities in many villages. These villages are graped under sub-centers for the convenience of administration the area has been divided into two zones 1. Intensive area, 2. Extensive area. The first comprises 26 villages which are under the direct guidance and supervision of Sriniketan. The activities of the institution may be broadly divided into nine spheres 1.Agriculture 2.Industry, 3.Village-welfare, 4.Co-opa