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Traditional Marital Status of Santal Community

The important phase of life cycle is marriage. In the turning point of life marriage is very much significant in human social life. It is found among the every people of the society. It not only provides to make contact with the other people of the society but also gives an individual a social status. So, there are many rites and rituals are related with marriage. Marriage is socially recognized bonding of man and woman as this term is culturally constructed typically for the purpose of legitimate reproduction, the establishment of family or a creation of new household. So when mating gets social approval and when it controls the relation of a mated pair to each other, their kinsmen, their offspring and society at large, it will be known as marriage. Thus, marriage is the basis of the human society. Marriage in Santals community is a sign of prosperity and beginning of new life. The institution of marriage is very strong among them. Among them marriage is known as “ Bapla ”. ...
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Rabindranath Tagore's idea of rural reconstruction

Rabindranath Tagore was not only a great poet rather he had got deep feeling for rural reconstruction in India. He always tried to make people happy not only economically rather by his songs Dave's and dharma also.                                              After successfully starting of Shatiniketan at Bolepur in West Bengal he thought about another separate Centre for rural all round development. It was Sriniketan. It visualized for self-supporting steps of rural people. Starting with neighboring villages, the institute has conducted it's activities in many villages. These villages are graped under sub-centers for the convenience of administration the area has been divided into two zones 1. Intensive area, 2. Extensive area. The first comprises 26 vil...
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The Patua Community of Bengal: An Appraisal on Patachitrakar and Bede

This article deals with the origin and development of the Patua community, in particular its uniqueness of social and cultural identity on which their social structure is based. The uniqueness of their social and cultural constructions also determines the Patua’s social position in a stratified, rural society. Antiquity of Patachitra and Patua   Before delving into the development of patachitra, I will explain what is definitive about the lives and work of patuas, past and present, to provide the groundwork for the complex history of their art. Before British colonialism, before Islamic invasion, there were practicing patuas in the villages of West Bengal. This article covers the last one hundred and eighty years in which scholars and politicians, both Indian and foreign, have written and discussed Indian folk art. But before them, the practice of the patuas , as far as scholars know, had remained relatively unchanged for centuries. Patuas traditionally worked by tr...
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