WOMEN –THE BACKBONE OF AGRICULTURE

“When women are empowered and can claim their rights and access to land, leadership, opportunities and choices, economic grow, food security is enhanced and prospects are improved for current and future generation.” Michel Bachele.

In the field of Agriculture and rural economics, women are the backbone. 43%of the world’s agricultural labours are taken on by the women. In the countries like Africa almost 80% agricultural workforce are women. Indian agriculture reflects familial traditional, social relation and gender roles. Women represent a significant demographic group in agricultural sector either through traditional sake or agricultural labour. In peasant India almost 84% women depend on agriculture for their subsistence. Almost 33% women are engaged in cultivation directly and 47% works as agricultural labour. In the case of some labour intensive crop, like Tea, cotton etc, women plays a very important role. In tea garden almost 47% labours are women. These crops require skilled labour and without female workers these are quite impossibleIndigenous technologies are used in many places of India. So women play a significant accost in the application of indigenous technologies like seed preparation, natural fertilizer, crop protection etc. In India there are some rituals which are related to agriculture like ‘Lohri’ in Punjab and ‘Navanya’ in West Bengal etc. According to the tradition and mythology, those rituals are very important for the sake of good yield. These functions celebrate the role of women in agriculture and fertility.Now days women are involved to exchange knowledge to ascertain organic and sustainable agriculture practices.

By Jayabrata Bardhan (3rd sem RKMVERI)

Comments

Traditional Marital Status of Santal Community

The important phase of life cycle is marriage. In the turning point of life marriage is very much significant in human social life. It is found among the every people of the society. It not only provides to make contact with the other people of the society but also gives an individual a social status. So, there are many rites and rituals are related with marriage. Marriage is socially recognized bonding of man and woman as this term is culturally constructed typically for the purpose of legitimate reproduction, the establishment of family or a creation of new household. So when mating gets social approval and when it controls the relation of a mated pair to each other, their kinsmen, their offspring and society at large, it will be known as marriage. Thus, marriage is the basis of the human society. Marriage in Santals community is a sign of prosperity and beginning of new life. The institution of marriage is very strong among them. Among them marriage is known as “ Bapla ”. M

Resource Map helps you to make better decisions

Resource Map is a free, open-source tool that helps you make better decisions by giving a better insight into the location and distribution of your resources . With Resource Map , our team can collaboratively record, track, and analyse resources at a glance using a live map In PRA (Participatory Rural Appraisal) Resource Map is a very effective tool to know about the resource of the place, and it is also a good method to involve all person at the same time as because of its large size. Everyone can contribute their ideas and knowledge about the place in Resource mapping. It is also a good tool to attract people’s mind into PRA as because we use various colour and different materials as needed it is quite interesting than other tools of PRA. In our Resource Map at Anjan gram of Gumla Dist. of Jharkhand we use different materials like tiles, green grasses, coloured powder, sketch pens, sand, stone of different size, chart paper, etc. Our team is divided into groups, the mass

Rabindranath Tagore's idea of rural reconstruction

Rabindranath Tagore was not only a great poet rather he had got deep feeling for rural reconstruction in India. He always tried to make people happy not only economically rather by his songs Dave's and dharma also. After successfully starting of Shatiniketan at Bolepur in West Bengal he thought about another separate Centre for rural all round development. It was Sriniketan. It visualized for self-supporting steps of rural people. Starting with neighboring villages, the institute has conducted it's activities in many villages. These villages are graped under sub-centers for the convenience of administration the area has been divided into two zones 1. Intensive area, 2. Extensive area. The first comprises 26 villages which are under the direct guidance and supervision of Sriniketan. The activities of the institution may be broadly divided into nine spheres 1.Agriculture 2.Industry, 3.Village-welfare, 4.Co-opa

Issue: October, 2018

KRISHAKA DEVO BHAVA

Search This Blog